All thought systems that do not center human and life are perceived as illusions. In order to reveal approaches that are not purely speculation about freedom, first of all, the phenomenon of life should be analyzed. In this respect, this study aims to understand the subject of freedom, that is, the actions of the human being in the phenomenon of life in which he awakens, the “human condition” as conceptualized by Hannah Arendt, in other words, the human existence. However, with the disintegration created by the neoliberal climate we are in, the deviations that arise in human activities that Arendt classifies as “labor”, “work” and “action” do not allow us to seek the possibilities of freedom with classical structural approaches. For this reason, we have to map out the unique crises created by the economization at the level of the individual, society and the state, together with neoliberalism. Accompanied by these evaluations, we can discuss the nature of law as the only possibility of freedom in life, the necessity of social unity for the construction of a self-consciousness, the establishment of power, and finally, the civic identity, the construction of public space and constitutional architecture as the sum of all these titles. An opposite approach is in question in Turkey, which we will discuss in the last part of our study, and without these infrastructure institutions of law, only discourse on freedom can be produced. As a result, our study is an effort to seek possibilities for the construction of freedom, which extends over time and stabilizes human existence, not the liberation that emerges in a destructive way in revolutionary moments.