When women left their patrie: transborder mobility, women’s sexual agency, and moral panic in Turkey


ARTAN Z. S.

Journal of Ethnic and Migration Studies, cilt.50, sa.17, ss.4318-4335, 2024 (SSCI) identifier

  • Yayın Türü: Makale / Tam Makale
  • Cilt numarası: 50 Sayı: 17
  • Basım Tarihi: 2024
  • Doi Numarası: 10.1080/1369183x.2024.2357831
  • Dergi Adı: Journal of Ethnic and Migration Studies
  • Derginin Tarandığı İndeksler: Social Sciences Citation Index (SSCI), Scopus, Academic Search Premier, International Bibliography of Social Sciences, Periodicals Index Online, EBSCO Education Source, Educational research abstracts (ERA), Geobase, Index Islamicus, Political Science Complete, Public Affairs Index, Social services abstracts, Sociological abstracts, Worldwide Political Science Abstracts
  • Sayfa Sayıları: ss.4318-4335
  • Anahtar Kelimeler: control, Migration, moral panic, sexuality, women
  • Marmara Üniversitesi Adresli: Evet

Özet

The labor exchange agreements signed between Turkey and several European countries in the 1960s resulted in a large population move to Europe. While the majority of workers were men, the share of women had increased over the years. Initially overlooked, women’s transborder mobility came under public scrutiny from the mid-1960s onwards. Migration scholarship has demonstrated that sending states may impose restrictive policies on women’s transborder mobility to regulate their sexuality. However, this research often relies on a binary model (travel bans/no bans) where attention is paid mostly to cases in the former group. Under the rubric of moral panic, this paper offers an analytical framework to explore how control over women’s sexuality can be maintained in contexts where no travel bans are adopted. Drawing on archival research, this study reveals that women’s mobility triggered a moral panic in Turkey, prompting various political demands for prohibitive policies, which were met with state reluctance. Still, the disciplinary control over women’s sexuality was maintained through a transnational network of ethno-national kin, spontaneous and independent of any state authority. While it was not designed to fill any power vacuum, the network effectively exercised disciplinary control over numerous Turkish women, employing discursive and punitive practices.